[1]:7 Hiding the plates in his coat, he descended down the hill after many hours, and instead of taking them home, Joseph hid the plates. By rejecting non-essential cookies, Reddit may still use certain cookies to ensure the proper functionality of our platform. During the early settlement years no one could live on their farming. Treadwell sobbed when he couldnt find the money, claiming it was stolen by an accomplice in robbery.6 The travel party likely paid little attention to the bridge that had Martin Lanes tollgate on the other side, as they followed the bend in the river veering right at the turn onto Oquago Roada road described by travelers as a narrow, rut-filled, tree-root- bound path running west between Oquago Mountain and the north bank of the Susquehanna River. J. H. Beers and Co.,Commemorative Biographical Record of Northeastern Pennsylvania, Including the Counties of Susquehanna, Wayne, Pike and Monroe(Chicago: J. H. Beers and Co., 1900), 1232, 124748. The manner in which he pretended to read and interpret, was the same as when he looked for the money-diggers, with the stone in his hat, and his hat over his face, while the Book of Plates were at the same time hid in the woods! Closets in homes were an innovation of the period and would provide additional storage space. Buck closed his labors,apparently,as pastor over the church in 1799(? The Susquehanna Land Company bought its land from Connecticut, but Pennsylvania also claimed ownership and bloody skirmishesthe Pennamite Wars erupted between Yankee and Pennsylvania settlers, and the most recent conflict was still not fully resolved. David Hale as cited in Blackman,History of Susquehanna County, 103. A gaping hole grew in his neck, and he became emaciated until he looked like a living skeleton.159 The Lewis family moved into the Pickering log home to better care for him. 4 (Fall 1984): 44950. Buck served as the first permanent minister stationed in the Everlasting Hills.166 He found success in his attempt to spread religious conviction, and he developed a congregation downriver eight miles from the Hale home. 1763 1 -11 Jan. 1839. Stow recalled that as he began plowing he turned up numerous Indian burials that included trinkets of silver among which were the many silver nose pendants and silver ear disks worn by the earlier inhabitants.99 These silver artifacts were a distinctive element of traditional Onondaga dress. Blackman,History of Susquehanna County, 578. The slave Sylvia Dubois, who worked in the tavern at the other end of the Susquehanna Valley in what became Great Bend Township, often served great numbers of hunters and drovers who came to the tavern from 18031806. It may have reached the end of its usefulness and was torn down. No products in the cart. Emily Blackman also suggested that Daniel Buck arrived in the valley in 1787, Blackman,History of Susquehanna County,53. Trial Notes Scribe A.. For example, Hymn 15 changed Isaac Watts's Joy to the World from a song about Christmas to a song about the return of Christ (see Joy to the World (Phelps)). 317. 283. It's worth noting that this is the historical record and there might be different perspectives on Isaac Hale's relationship with Joseph Smith. As the play begins Isaac has agreed to house several treasure hunters for an old neighbor, Josiah Stowell, who is digging for a Spanish silver mine. But an examination of overall land values suggests a modest drop in value between 18601861 from $600 to $575 which may indicate the removal of a rear kitchen or other modest structure on the property. It appears that most of the residents were opposed to slavery but were not particularly sympathetic to abolitionists. Mark Ashurst-McGee argues that as a result of the success Methodism found in America, religious leaders sought to distance it from folk religious practices such as dowsing in order to make themselves socially established. Mark Ashurst-McGee, Zion Rising: Joseph Smiths Early Social and Political Thought (PhD diss., Arizona State University, 2008, 70; see also Marvin Hill, Money-Digging Folklore and the Beginnings of Mormonism: An Interpretive Suggestion,BYU Studies24 (Fall 1984): 48486; and D. Michael Quinn,Early Mormonism and the Magic World View(Salt Lake City: Signature Books, 1998), 31. Shortly before the Hale family moved from Harmony, provisions were also enacted to tax pleasure carriages and watches, of which they had none. Joseph SmithIII, Last Testimony of Sister Emma,290. Thou Art an Elect Lady: D&C 24, 25, 26,27,, My Great-Great-Grandmother Emma Smith,, My Dear and Beloved Companion: The Letters of Joseph and Emma Smith,, A Heart Full of Love and Faith: The Prophets Letters to His Family,, Emma Smith letter to Joseph Smith, Mar.7, 1839. A local member of the Presbyterian congregation Zachariah Tarble was named after his uncle Zachariah who was captured by Indians as a young boy, along with a brother and sister, and taken into Canada where he became a Mohawk chiefa source of family pride.54 The younger Zachariah Tarble became a local Justice of the Peace and performed the marriage of Emma Hale and Joseph Smith Jr. His cousin Thomas Tarble married Daniel Bucks daughter Mary and worked on Abel Stowells farm.55. Emma had already assisted Joseph as a scribe during the early stages of the Book of Mormon translation. . Isaac Hale identified this location as the family garden plot in his will. isaac hale father of emma smith. 21:31, Isa. It was said, that Harris wrote down one hundred and sixteen pages, and lost them. Court of appeal held at Isaac Hales in Harmony, February 28, 1816, see Tax Assessment Records, Harmony Township, 1815, Susquehanna County Courthouse. The village post office officially changed the name of the village from Hopbottom to Waterford in 1823 but in 1825 it changed again to Brooklyn although locals continued for many years to refer to it as Hopbottom. It was built during a time of spiritual renewal for the Hale family, and it had become an outward sign for them of what they were hoping to develop described as an inward grace.14 Joseph first met Isaac and Elizabeth Hales third daughter in their comfortable home. Together they weathered the financial collapse and threats against Josephs life in Kirtland, Ohio; the persecution of Church members in Missouri; and the separation imposed by Josephs imprisonment in Liberty Jail. Lavina Fielding Anderson, ed.,Lucys Book: A Critical Edition of Lucy Mack Smiths Family Memoir(Salt Lake City: Signature Books, 2001), 430. This I refused, and gave my reasons for so doing; some of which were, that he was a stranger, and followed a business that I could not approve; he then left the place. 277. As soon as Emma learned of her fathers death, she wrote her Hale family from her own mansion in Nauvoo and invited them to participate in the refined aspects of her life, even if they chose not to become Mormons. He suggested to her the women in the valley were unusually strong and healthy, and he hoped if the sickly Jane were to come north and join him it would improve her health as well. These added kitchens were typically known as work kitchens until the 1840s. Their work benefited from regular conversations with staff members of the Historic Sites Division, including Mark Staker, Don Enders, Ben Pykles, and Steve Olsen. Isaac was still working for Colonel Pickering when the Hales had Emma baptized. : Herald Publishing House, 1929), 1:580, 711. When Isaac and Elizabeth Hale settled the valley, they had only nominal religious involvement. 112. the LDS Church History Department. . 15. She is called an "elect lady" in Doctrine and Covenants 25. For many years there were no denominations save Presbyterians [Congregationalists].170, This early religious awakening in the valley did not last long because of what became known as the Buck difficulty in 1799. 19. Hale and Lewis also built two houses for him, a log one in 1801 and a large, frame, three-story structure in 1805.149 Colonel Pickering drew detailed plans for the home and for a large barn that included specific instructions as to how each space should be arranged and used.150 Hale and Lewis became the poor neighbors whom he has employed [who] view him with the respect and affection of children to a father.151, As Isaac Hale reviewed Pickerings instructions and learned to build the Pickering home, he likely gained experience and ideas he later used in building his own home. [citation needed] Joseph had also been in debt when he died, leaving the responsibility to pay it on Emma Smith's shoulders. Emma delivered a baby son who died soon after birth on June15, 1828, when she nearly died herself. In July 1798 Congress ordered a direct tax on the real property of Americans, known popularly as the window tax, this required that every family in the country have their home appraised. The next day after this happened, I went to the house where Joseph Smith Jr., lived, and where he and Harris were engaged in their translation of the Book. 249. Their separation had been so complete, she listed her children and each of their names so her mother could learn of her own grandchildren. EMMA HALE In late 1825, Joseph Smith was working as a hired hand on a farm in South Bainbridge, New York. Before Isaac Hale and his family raised a new frame home on their first homes repaired foundations, they slid the log home to a spot nearby (most likely toward the well in the yard to the east of their home where outside work was typically done), where they lived until they finished their new home. 25. Isaac did not indicate the men stayed at his residence,while in the same affidavit he noted his daughter Emma and her husband Joseph lived with him briefly until they would move out, andresideupon a place near myresidence.280. [23] As president of the Ladies' Relief Society, she authorized the publishing of a certificate in October 1842 denouncing polygamy and denying her husband as its creator or participant. George Peck,Wyoming: Its History, Stirring Incidents, and Romantic Adventures(New York: Harper & Brothers, Publishers, 1858), 193. Upham,Life of Timothy Pickering,4:119. 134. Thy heart shall rejoice in the great work of the Lord, and no one shall take thy rejoicing from thee. The Hales were among a small number of prominent families in the valley who established a standard of ethical behavior for the community. She invited her uncle to a Methodist meeting, and when he heard his young niece begin to pray he was amazed. Blackman,History of Susquehanna County,431. Tak Berkategori . Several decades later, some of the valleys residents were successfully growing marketable crops. Elizabeth Hales brother Nathaniel had joined the Methodists in Wells, Vermont, with his parents along with some of [their] children and neighbors. But Elizabeth had not.181 Because of her fathers conversion, however, she may have been sympathetic to Methodism early. What had been a small denomination ridiculed by members of the established Churches, a denomination that in Harmony included shouts of praise, falling to the floor in religious ecstasy, and above all direct and immediate answers to prayers, had become the largest denomination in America by 1820. William Drinker and Others Exects of Henry Drinker Deced to Nathaniel Lewis, August 6, 1810, Deeds, Wilkes-Barre, Luzern County, Pennsylvania, 12: 22327. On September 2, 1831, the Smiths moved into John Johnson's home in Hiram, Ohio. When Joseph Smith arrived at the Hale farm in the fall of 1825, he found a family living in fashionable comfort incorporating in their lives American ideals of refinement and sophistication. Do you know of any Joseph Smith documents that we might not have heard about? Wells Town Clerk, Land Records, F:9. After Nathaniel Lewis Sr.s brief war service, he built a two-story frame house in the mountains to accommodate his growing family. Thou hast grieved for the hardness of the hearts of thy fathers house, and thou hast longed for their salvation. Shell-edged creamware plate fragment, found on Hale Farm. Town of Hingham,History of the Town of Hingham, Massachusetts(Hingham, Mass: n.p., 1893), 160. Blackman,History of Susquehanna County,95. The 1828 assessment on the land included a detailed description of its use and, when combined with information from a 1937 aerial photograph and a careful walk of the property to discover stone fence remnants or land use details, gives a picture of how the Hales organized their land. Elizabeth laid her arms across her chest and passed quietly away with out stiring or makeing any motion whatever at two oclock in the morning on February 16, 1842. A man who lived seven miles upriver from the Hale family and knew little of their personal religious devotion, still may have accurately ascribed to them a general Methodist approach to religion in the region when he noted how Emma Hale as a little girl, often got the power, as did most of those with sincere religious feelings in the valley.209, J. A word search using Googles n-gram feature elicited numerous examples of boarding used in both senses during the period in which Joseph stayed in the Susquehanna Valley. Onondaga projectile points, found on Hale Farm, Collection of the LDS Church. Despite a thorough search through the years of the islands in the vicinity, no one found Kidds silver. The brook was the familys primary source of water until they dug their well. 1 Joseph Smith Jr. (1805-1844), was a treasure seeker. This may help explain why Isaac Hale purchased less land than he occupied in 1798. Emma left permanently with her husband in September 1830. . They both came to different conclusions than have later Latter-day Saint writers. Major Bucks father had placed him with the Onondaga people when only eleven years old to learn their language. Yeah, I doyou squeeze in. Tell us. Alva borrowed the epitaph on Isaacs headstone from Benjamin Franklin: And stript of its lettering and gilding. She was the same age as Oliver Cowderys older brother Warren and could name some of the individuals involved with the Rodsmen but was uncertain of Cowdery family involvement. Joseph identified the man as the angel Moroni. The family moved to a new Latter Day Saint settlement in Illinois which Joseph named "Nauvoo". 114. a sturdy but somewhat eccentric man, he was also remembered as the wealthiest Methodist in the valley.298 After decades of struggle and hardship, the Hale family had acquired the furnishings of genteel living. David Hale became a legal adult and was listed in the tax records for the first time as a single man on January 1, 1816. Joseph Smith letter to Emma Smith, Nov.12, 1838, Community of Christ Archives, Independence, Missouri. Create an account to follow your favorite communities and start taking part in conversations. The Hales may not have even known he owned it. Husband of Elizabeth (Lewis) Hale married 20 Sep 1790 in Wells, VT. Descendants. He married Elizabeth Lewis on 20 September 1790, in New Hartford, Litchfield, Connecticut, United States. Numerous contemporary sources suggest a large group of treasure diggers stayed on the Isaac and Elizabeth Hale property in 1825 and perhaps as early as 1824. Gehiel (Hiel) Lewis, a younger nephew of the Hales, wrote of Isaac, he was converted [to Methodism] under the ministry of Rev. Isaac and Elizabeth Hales children all married, and each initially settled on or near the Hale farm. The tax valuations of log homes in the valley tended to fall into specific ranges that suggest they had common elements.
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